Racism in the Basin:
Treat people like
relatives, not strangers
Perry Chocktoot keeps a
replica of a medal made during the 1800s.
The token was used in
relations with tribal groups and has the word “freedom” on one
side and the word “friendship” on the other. It shows two
clasped hands, one of a military officer and the other a tribal
individual.
“It symbolizes us finally
reaching a collective agreement that’s best for both nations,”
Chocktoot said.
The medal doesn’t always
represent reality, though, he said. He is the Klamath Tribes’
cultural and heritage director and is on their council.
Since termination of the
Tribes in 1954, there has been ongoing hostility, Chocktoot
said, and tribal members in the Klamath Basin continue to face
prejudice.
But Chocktoot said he sees
progress, and if people can discard petty differences, then the
Klamath Basin will become a stronger community.
“I’ve got a lot of hope for
us,” he said. “Really, I’ve got a lot of hope.”
Q: What’s the
greatest advancement
in relations with the Tribes?
A: Chocktoot said the
Klamath Basin Restoration Agreement was a great step toward
improving the relationship between tribal and nontribal people.
The root cause of the
Basin’s troubles with racism come from people not wanting to
promote community cohesion, he said. A recent example of that
came during the 2001 water crisis when he said elected leaders
did little to address anger and malice directed at the Tribes
for the water shortage.
The KBRA, though, brings
together four tribes living along the Klamath River as well as
fishermen, irrigators and ranchers. “It is just a great thing
when we can get together and agree on something,” he said.
Q: What’s
the greatest problem regarding relations with the Tribes?
A: There is still a
continued lack of understanding of the Tribes on traditional,
spiritual and political levels, Chocktoot said.
The Tribes want to maintain
their traditions, but also help the area grow as a cohesive
community.
“Not just Klamath Falls or
Chiloquin, all of Southern Oregon,” he said.
That cohesion requires that
those in the region be respectful of others and there be an
aggressive plan to educate people about the Tribes.
Q: What’s the latest
poignant thing you’ve experienced regarding racial issues in the
Klamath Basin?
A: The 2001 water crisis
triggered racial incidents targeted at tribal members.
In one example, someone put
a sign on the Tribes’ billboard for Kla-Mo-Ya Casino that said
“Today’s Special: Sucker Sandwiches $1.99,” referencing one of
the endangered fish species the Tribes hold in high regard.
“It was all done in spray
paint on 4x8 plywood nailed to our billboard,” he said.
About that same time, a
truck with a few men in it drove through Chiloquin shooting a
gun at random. The men got probation, Chocktoot said.
Q: What needs to
happen next?
A: “I feel we need to sit
down and eat dinner,” Chocktoot said. Tribal and non-tribal
people need to treat each other like relatives instead of
strangers. Doing so would also help to break down social walls
and stereotypes.
“We’re not
evil, wildeyed, drunken Indians,” he said.
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