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Klamath elder Barbara Farmer Alatorre
keeps track of tribal history
Special to The Oregonian
October 08, 2010
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Courtesy of Taylor R. David/Klamath
Tribes News Department -
Klamath tribe
historian Barbara Farmer Alatorre has been
passionate about issues
while
keeping her native culture alive
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At age 69, Barbara Farmer Alatorre has seen a lot --
maybe too much, she said.
As a Klamath tribe historian, Farmer Alatorre has spend a lifetime
gathering information and documents about the Klamath people and the
tribe's "termination" -- the process in which the U.S. government made
deals with tribe members in the 1950s that dissolved the Klamath
reservation in southern Oregon.
Farmer Alatorre's rich life was celebrated recently with a dinner,
gifting and story sharing as part of a new program, "Honoring Our
Elders." Rather that waiting until an elder has "gone home," the
Portland Youth and Elders Council is honoring elders still living, said
organizer Donita Fry. Among the attendees at Farmer Alatorre's
celebration were Klamath tribal leaders and former Oregon Gov. Vic
Atiyeh.
Farmer Alatorre moved to Portland with her mother in the 1950s from
southern Oregon, when the federal government was working on "termination
of federal supervision" of the tribe. Tribal members were given the
choice of withdrawing for a cash payment, or remaining and facing an
uncertain future with increasing government involvement.
"We'd always have good timber at different parts of the reservation,"
Farmer Alatorre said. "We never clear cut. It was such a good
money-maker that the U.S. Congress took over our land.
"The doctor told my mom she had high blood pressure and to move to
Portland. A lot of people left. Some were transferred to train for jobs.
It was strange for them to come to a big city. A big percent failed out
of that."
Farmer Alatorre, the youngest of five children, was in fifth grade when
her family moved to the Gresham area. Her mother worked at a Hood River
cannery.
As an adult, Farmer Alatorre researched libraries all over the state and
talked to attorneys, anthropologists, historians and others about the
Klamath tribe and the tribe's termination.
"I copied everything I could find," she said. "I have boxes full --
maybe 10 to 12 boxes full. Thousands and thousands of pages."
Bill Ray, a friend and tribal member, said Farmer Alatorre doesn't just
learn through documents.
"She would be a person who would stand up in front of a meeting and ask
questions," said Ray. "Barbara has made an impact by the fact that she
has always been there to be a participant in whatever discussions are
going on. Having that kind of presence in the community is important."
Farmer Alatorre has contributed to an Oregon Public Broadcasting
documentary about the Klamath people and has served on the American
Indian Council and Oregon committees dealing with Native American
issues, such as the Legislative Commission on Indian Services. She also
started a Delta Park powwow that attracts dancers and drummers from all
over the Northwest.
Taylor R. David, editor of the Klamath News and public information
officer of the Klamath Tribes, said Farmer Alatorre has been a mentor
and an inspiration.
"She was kind of the cog to the wheel in Portland, if you needed
support, if you needed anything," David said.
She stayed strong and active after the move from her tribal home, David
said.
"She didn't fold up like a flower. She said, 'My culture's still alive.
I'm going to dance. I'm going to powwow.'"
David said the newspaper once printed a photo from the 1860s with treaty
signers named. Farmer Alatorre called David to say the date was off by a
few years and that were actually a dozen more treaty signers who weren't
pictured.
"I love Barbara, and I appreciate her," David said. "Nobody can make it
in this world alone. It's always comforting when you have tribal elders
to turn to and ask,"
Though bedridden with illness for the past several years, Farmer
Alatorre has been writing a book on the Klamath tribe termination for
more than 20 years. Two sons live with her in the Lents neighborhood to
help her.
"All of the things that happened to us -- it was a stressful life," she
said. "It was for all the tribal members."
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