
Karuk
Tribe and Environmentalists Play on People's Emotions
Guest
Opinion
By
Nita Still, Montague
Pioneer
Press
Fort
Jones, CA
November
28, 2007
page
E21, column 1
pioneerp@sisqtel.net
The
environmentalists, Craig Tucker, spokesman for the Karuk Tribe and
Cultural Biologist, Ron Reed, are playing upon the emotions of
people. Saying that if the dams are not removed "could mean
'destruction' of tribal cultures who have long subsisted on the various
salmon species that once thrived in the river." (And still do.)
Reed says, per 11/21/07 Pioneer Press: "We can't continue to let
Pacific Power extract the wealth of the Klamath Basin, leaving our
communities behind to suffer the consequences." The only wealth
Pacific Power is extracting is the power of the water behind the dam.
Now check out these words by Kelly Catlett of "Friends of the
River": (Pioneer Press) "Since Pacific Power refuses to act
responsibly, we're calling on their customers to join our struggle. With
the help of Pacific Power's customers, we can ensure that the utility
will not get away with fleecing its own customers while destroying one
of America's greatest natural resources."
"Refuses
to act responsibly?" "The utility will not get away with
fleecing its own customers?"
"While
destroying one of America's greatest natural resources?"
"Leaving our communities behind to suffer the consequences?"
"We're calling on their customers to join our struggle?"
All
this says is "Oh, poor me - blah, blah, blah, blah, and plays upon
peoples emotions who do not know the facts.
Edward S. Curtis's book, "The North American Indian," volume
13, page 57 says: "The Karok inhabited the banks of Klamath River
from a few miles above Happy Camp in Siskiyou County down to Redcap
Creek in Humboldt County and Salmon River up to the Forks of
Salmon." That is no where near the dams they want to get rid of.
The Karuks as well as the Yurok and Hupa are allowed to use a net near
the mouth of the Klamath River to catch salmon which is their custom,
hence culture and they are allowed to do this. Times and traditions are
always in a flux, hence, change. When Richard Sargent, a Karuk, was
alive, he told me they should leave the dams intact and so did another
Karuk.
Logging has been manipulated by the Endangered Species Act and the
environmental groups. Now the environmental groups want more water, and
land put into wilderness and Barbara Boxer is helping. There is a
Proposed Soda Mountain Wilderness in Oregon, just across the Oregon
border, near us and south into Siskiyou County. Woe be unto
us if we let that bill pass. If it does the Nature Conservancy and the
Sierra Club would be delighted, for it will help to implement Dave
Foreman's Wildlands Project. You know he also wants to rewild the
last hundred miles of the Colorado River, he wrote it in one of his
books.
Therefore,
Hoover Dam and Lake Mead would also have to be destroyed. This
would affect the Central Arizona Project. You see how the environmental
groups are affecting many states.
When our land is turned to wilderness no one is allowed or has to get
permission to place their feet upon it. Wilderness is also called a Core
Zone. It will make our land surrounding it less valuable, and by
and by, a lot of tax base will be lost. Our economy will deteriorate.
People will not be able to sell their property except to Nature
Conservancy. They in turn sell it back to our government at a higher
price.
There is a way to stop this. I hope and pray the supervisors will hurry
up and set it into motion. We must control be in at the local level.
Thirty-five years ago congress passed a statute where the federal land
use agencies must consult and coordinate with local governments to make
their land use statutes agreeable.
About three weeks ago I was looking about how to kill algae and came
across information of oxygenating water and how it killed algae. Then I
read the Pacific Corp and FERC saying the water should be oxygenated.
Now "they" cannot use algae as an excuse.
I just talked with a Karuk Indian. This is what she told to me. They
went camping several years ago near where the Klamath enters into the
ocean. They fished and caught a salmon they had for supper. They were
having a good time until the next morning they were approached by some
Indians and asked where they were from. They were told they shouldn't be
there, they did not want them to get any of the fish they were netting
and "had guns on them all night." That they should leave and
not come back. She said they did not even now there were nets in the
water. They were quite unnerved with the episode and she said they never
did go back.
Another
episode is where she discovered people were giving salmon to the Indians
and the Indians were selling the salmon to a market in Yreka, that the
cashier had told her this. She thinks most of the salmon the Indians
catch are sold.
She
also said before the dams everything was flooded. Another episode is
where the forest service wanted to build a road through a burial ground
to fix a fire trail up the mountains. The Indians told them no. The next
morning the forest service came again and found the Indians drunk and
laying across the road, too much wine. She told me they should not have
been drinking on that sacred ground. Again, this information came from a
Karuk person. I asked her if I could use this information and told her I
would not use their name. She said, "Yes." Then laughing, she
said she "wanted to live a little longer."
In
checking the Karuk's Constitution, it talks mainly about elections and
how to carry them out. No mention about salmon or specifics, just
generalities about their lives.
(Permission to post from the publisher.)
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